graham
New member
Roger W said:Serious questions, Graham. I'll do my best...
Thank you for trying.
Roger W said:Objective reasons? Well, the Lord clearly told me He had something lined up for me, and hinted at China. And then, after I had been made redundant, a guy in China who had been appointed GM of a chocolate factory but knew nothing about making chocolate got in touch with me (through a man in Bournemouth who knew a man in Blackpool who knew a man in Brighouse...) and asked me if I could come to China and help him. So before the six months that I'd received wages for in lieu of notice were up, we were out there and working. And some more things happened after that, when we found where the church was in Shenzhen, things that I'd rather not post on an open forum as other people are involved... But it became clear that there were things God wanted us to do out there that were more important that making chocolate or earning money. All coincidence, of course, you might say. But when your Friend is there with you all along the way, you don't have any doubts.
Well. you see, I'm not sure where the objectivity that I asked about comes into this. You may have no doubts yourself about any of this, but I can see nothing that might convince an honest sceptic and nothing at all that covers the point as to why you received specific help when so many of your co-religionists do not. Despite their circumstances being far more desperate than yours.
Roger W said:The other question is a very old one - why does a good God allow suffering - and I have to admit I don't know the answer to it. I think CS Lewis argued in "The Problem of Pain" that for beings like ourselves to exist and express ourselves, the universe has to be such that we can manipulate it so that we can express ourselves and make ourselves known to each other - and if we can do that, we can do things to each other, be it buy our neighbour a pint of real ale or hit him over the head with a blunt instrument. It's a good book and I'd recommend it. But the whole question is a big one, and my own feeling is that we are just too small to be able to see the whole picture. But I do know that, whatever the reason God chose to allow suffering, he didn't do it just for fun. Twice it says in the Bible that Jesus wept - once at the grave of his friend Lazarus (John 11:35), and once as he approached Jerusalem and foresaw the coming destruction of that city (Luke 19:41). And then he allowed himself to be crucified, being willing to take upon himself the responsibility and punishment for our wrongdoing. God himself coming as a man into the universe he had created and suffering for you and me!
This, I am afraid is just a very long-winded way of saying that you have no answer to this question but, despite having no answer you are still hoping that there might be one. Sorry, but if there is more than that then you are not expressing yourself at all clearly.
As to the point of crucifixion, that's a fascinating one. there appear to be two schools of thought here. The classical one - and this includes material from the OT and the NT is that the sacrifice was a direct response to the Fall. This, of course, becomes wholly nonsensical when one accepts that the Fall (the whole Adam & Eve banished from the Garden thing for those unfamiliar with the subject) was not a historical event.
Then there is the more modern and nuanced christian view that the sacrifice is a more general way of atoning for the sins of all, in a way that Fulk, for one, has serious problems with. The objections to this view are less clear cut than to the old view, but include both the fact that, being omniscient, god should have known what would happen, so having to send his son (i.e. himself, see the 'mystery' of the trinity) to atone for something that he'd allowed to happen in the first place is all a bit odd and the rather dismissive point that a three-day kip (him being god, again he knew what was going on) has little in common with millennia of bad behaviour.
Roger W said:Rats! You've got me preaching now! But, yes, my faith in God gives me a reason for being distressed at the pain and suffering in the world, and a desire to help and to do good to others where I can. I have to admit, though - I'm not sure what my attitude would be if I were a thoroughgoing atheist earnestly following Darwin's principle of the survival of the fittest. Why then should I care if you are hurting, as long as I'm OK?
Like so many christians, you misunderstand Darwin's work. We do not 'earnestly follow' that principle, it is simply an expression of how evolution works. It does not have to be applied, it just happens. However, your phraseology points up another criticism of christian thought, that atheists or non-christians have no moral compass. This is disproven when one considers the statistics that show that proportionate to the population, there are fewer atheists in prison than there are christians. The corollary to this, of course, is the view that seems to state that christians have little inherent morality and are only held in check by their fear of eternal punishment!
Ah yes, eternal punishment. That'll be a good one to sign off with. Your religion teaches that non-believers and 'sinners' will suffer in the fires of hell for all of eternity. Me, I think that eternal punishment for a very time limited 'crime' is disproportionate, cruel even and not what I would consider the action of what we are told is a loving god.
Nope, sorry, none of it actually adds up.